Ancient Perspectives: Maps and Their Place in Mesopotamia, - download pdf or read online

By Richard J. A. Talbert

ISBN-10: 0226789373

ISBN-13: 9780226789378

Ancient views encompasses an enormous arc of house and time—Western Asia to North Africa and Europe from the 3rd millennium BCE to the 5th century CE—to discover mapmaking and worldviews within the old civilizations of Mesopotamia, Egypt, Greece, and Rome. In every one society, maps served as severe financial, political, and private instruments, yet there has been little consistency in how and why they have been made. very like at the present time, maps in antiquity intended very various things to varied people.

Ancient views presents an bold, clean evaluate of cartography and its makes use of. The seven chapters diversity from broad-based analyses of mapping in Mesopotamia and Egypt to a detailed concentrate on Ptolemy’s principles for drawing an international map in accordance with the theories of his Greek predecessors at Alexandria. The extraordinary accuracy of Mesopotamian city-plans is published, as is the production of maps through Romans to aid the proud declare that their emperor’s rule was once worldwide in its achieve. via probing the tools and strategies of either Greek and Roman surveyors, one bankruptcy seeks to discover how their impressive making plans of roads, aqueducts, and tunnels used to be achieved.
 
Even even though none of those civilizations devised the capacity to degree time or distance with precision, they nonetheless conceptualized their atmosphere, normal and man-made, close to and much, and felt the urge to checklist them by means of creative implies that this soaking up quantity reinterprets and compares.

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Extra resources for Ancient Perspectives: Maps and Their Place in Mesopotamia, Egypt, Greece, and Rome

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For 9. I understand the ox and sheep here as offerings to the (divine) judge. 10. These questions will be addressed in the course of “Socio-Religious Framework,” Parts I and II. 6 Tzvi Abusch example, I 41: mimmû kassapatiya ippusa egâ pa†ira pasira la isâ (var. ” Normally, the victim of witchcraft seeks the release of what the witch has done and expresses the belief that her acts are, or can be, released by the gods. But here, in line 41, the speaker actually asserts that what the witch had done cannot be released, that there will be no one to release them.

Heidel, The Gilgamesh Epic and Old Testament Parallels (Chicago, 1963 [1946]), 155– 56; Westenholz, “berutum,” 30–31; and especially Cassin “La mort,” 355–72. Cf. M. Stol’s summary, BiOr 45 (1988): 83, of Cassin’s “La mort” in his review of her Le semblable et le différent: “What happens to the bodies of the dead is the topic of the next essay. . The skeleton remains and the ultimate desecration is to destroy even the bones. Assurbanipal did this after his conquest of Susa. ” 18 Tzvi Abusch des simmagir Samassumukins, des feindlichen Bruders, welcher mit ihm ausgezogen war, um Elam (mit mir) zu verfeinden.

261) I noted the netherworld character of Abu, observed that the performance of Maqlû in Abu would be partially explained by “the culticcalendrical association of Abu with Gilgames in his netherworld capacity and with the appearance of ghosts and their return to the netherworld,” and in n. 34 I collected passages referring to these phenomena. Note that contrary to the impression that might be received from Scurlock, Magical Means, 20 Tzvi Abusch there can be judgments in this world by netherworld deities who have power over the dead.

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Ancient Perspectives: Maps and Their Place in Mesopotamia, Egypt, Greece, and Rome by Richard J. A. Talbert


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