By Elliot N. Dorff
This ebook examines biblical and rabbinic legislation as a coherent, carrying on with criminal culture. It explains the connection among faith and legislation and the interplay among legislation and morality. considerable choices from fundamental Jewish resources, many newly translated, permit the reader to deal with the culture at once as a dwelling physique of legislations with emphasis at the issues which are basic for attorneys, legislators, and judges. via an in-depth exam of non-public harm legislations and marriage and divorce legislation, the publication explores jurisprudential concerns very important for any felony procedure and screens the first features of Jewish law.
A dwelling Tree can be of unique curiosity to scholars of legislations and to Jews desirous about the felony dimensions in their culture. The authors supply enough factors of the resources and their importance to make it pointless for the reader to have a heritage in both Jewish reviews or legislation.
"This e-book is very good. It offers the proper felony assets for comprehending Jewish legislation and extra info (historical, sociological, etc.) for knowing the evolution of Jewish legislation. The authors' reviews are always transparent and necessary and often insightful. The manuscript is not just fascinating however it is interesting. the subject is necessary to Judaic reports and to ancient reviews quite often. it's the most sensible choice of fabric on Jewish legislation to be had within the United States." -- Martin Edelman, nation college of recent York at Albany
"What i love such a lot approximately this booklet is the breadth of therapy with no sacrifice of intensity or sophistication. it is a effective English language creation to Jewish law." -- David Goodblatt , collage of Maryland in school Park
"A residing Tree is, in our opinion, from either a pedagogical and a scholarly viewpoint, the best e-book of its sort on hand at the present time. the original positive aspects of this e-book make it a worthwhile contribution to the scholarship of the sector. certainly, in lots of methods, we'd anticipate that this publication becomes the traditional English paintings on Jewish law." -- Rabbi David Saperstein and Sherman L. Cohn, Georgetown collage legislations middle
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Additional info for A Living Tree: The Roots and Growth of Jewish Law
Go through the text now any way you can. ~ 27 lenia of interpreters have approached it in an effort to find thc eternal meaning they were confident could be found in it. Noticc the variety and diversity of the subjects treated in the Exodus text. It is concerned with corrcct social behavior, the penalties for wrongdoing, the treatment of slaves and animals, and the relationships of individuals in a family. What does it tell you about the society in which it was adopted? Here are a few assertions about that society you should test as you read the text: (a) it was a stratified society with distinct social classes; (b) the status of women and slaves was inferior, but both groups were seen as possessing human dignity; (c) the economy was primarily agricultural, although the pastoral keeping of herds existed alongside the raising of crops; (d) pcople lived in houses rather than tcnts; and (e) there was a strong sense of group responsibility and interdependence, but at the same time the group did not livc in isolation and expected to have outsiders living with them.
211 But if he survives a day or two, he is not to be avenged, since he is the other's property. [22! When men fight, and one of them pushes a pregnant woman and a miscarriage results, but no other misfortune ensues, the one responsible IHehrew, "he"! , the age of the embryo; others, "as the judges determine"l. [231 But if other misfortune ensues, the penalty shall he life for life, [241 eye for eye, tooth for tooth, hand for hand, foot for foot, [251 burn for burn, wound for wound, bruise for bruise.
Archaeologists have unearthed the last three places and have found tangible evidence of what the Bible reports. In the Negev, Beersheva was the strategic center then, as it has remained ever since. In Abraham's time, Sodom and Gemorah and other towns flourished at the southern end of the Dead Sea. Recent excavations have supplied support for the biblical story of their catastrophic end. Abraham and his family, including his nephew, Lot, lived a seminomadic life that required a clear and simple chain of command within 18 BIBLICAL LA W the community.
A Living Tree: The Roots and Growth of Jewish Law by Elliot N. Dorff